Thursday, March 28, 2024

But It Was Our Sins That Did That To Him

Holy Week 2024 

March 28, 2024

Thursday of Holy Week

But It Was Our Sins That Did That To Him

“. . . it was our pains he carried—

   our disfigurements, all the things wrong with us.

Isaiah 53:4 (MSG) 

There is much irony in the first sixteen verses of John 19. Pilate, who has absolute authority over Israel, vacillates. He is indecisive and fearful. At first, he toyed with the priests; if they wanted to crucify Jesus, he would let Jesus go, just to spite them. Then Pilate senses there is more being played out than he understands and wants to distance himself from the proceedings. Enter the ultimate irony. The priests, who were completely under the authority of Pilate, manipulate Pilate to do their bidding. Pilate capitulates, but the cost to the priests and the crowd is expensive beyond measure. They have repudiated their God by claiming they have no king, but Caesar. They have crucified the First Commandment: “I am the Lord your God, who rescued you from the land of Egypt, the place of your slavery. “You must not have any other god but me.” (Exodus 20: 2-3)

Thus the words of the Prophet Isaiah were fulfilled: (Please read this passage from Isaiah slowly, and outloud.)

“. . . it was our pains he carried—

   our disfigurements, all the things wrong with us.

We thought he brought it on himself,

   that God was punishing him for his own failures.

But it was our sins that did that to him,

   that ripped and tore and crushed him—our sins!

He took the punishment, and that made us whole.

   Through his bruises we get healed.

We’re all like sheep who’ve wandered off and gotten lost.

   We’ve all done our own thing, gone our own way.

And God has piled all our sins, everything we’ve done wrong,

   on him, on him.

 

 He was beaten, he was tortured,

   but he didn’t say a word.

Like a lamb taken to be slaughtered

   and like a sheep being sheared,

   he took it all in silence.

Justice miscarried, and he was led off—

   and did anyone really know what was happening?

He died without a thought for his own welfare,

   beaten bloody for the sins of my people.

They buried him with the wicked,

   threw him in a grave of a rich man,

Even though he’d never hurt a soul

   or said one word that wasn’t true.

(Isaiah 53: 4-9 The Message)

My Takeaway: I’ve got nothing to say. I just need to be still.

Sē’lah

<><  <><  <><  <><

(Selah is a word that appears in the Book of Psalms that I often use as the Complimentary Closing in my correspondence. Its meaning, as I use the word, is to pause and think about these things.)

 

These meditations are written by Alex M. Knight as he seeks the life in Christ as his way of life.  The meditations are published on the BLOG, http://seekingthelifeinchrist.blogspot.com/ and they are also distributed on the Constant Contact email server. You may subscribe to this email service by sending an email to: amkrom812@gmail.com.

 

Copyright © 2024 by Alex M. Knight

 

Unless otherwise indicated, all Scripture quotations are taken from the Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

 

Wednesday, March 27, 2024

To Know God As Our Strength

Holy Week 2024

March 27, 2024

Wednesday of Holy Week

 To Know God As Our Strength

“My God, my God, why have you abandoned me?”

Psalm 22:1

It is not just this opening line that connects this psalm to the crucifixion of Jesus. Throughout this psalm you can see Jesus on the Cross and you can see the people gathered around Jesus. See the crowd scorning the psalmist in v. 6-8 and compare with Matthew 27:39-43; the gambling for garments in v.18 and compare with John 19:23-24. Also consider the psalmist’s cry in v. 15 “My tongue sticks to the roof of my mouth” and Jesus’ cry, “I thirst” in John 19:28. As you read the Gospel accounts of the crucifixion you will see even more parallels. Both Matthew and the writer of Hebrews proclaim that Jesus fulfilled this psalm. Why should that be significant to us today? I can suggest two reasons.

First, all of the Gospel writers want us to know that Jesus, who was crucified, dead and buried, was the Messiah of God, the One the scriptures promised would come and save Israel, save the world. By connecting the events in the life of Jesus to Old Testament prophesies, we can see God at work fulfilling His plan to redeem the world.

Secondly, the psalm points to the coming again of Jesus in final victory. (Psalm 22:27-28) As followers of Jesus, it is important for us to always be mindful that Jesus isn’t finished with his work. He will complete the restoration of God’s Kingdom on earth, and we get to be co-laborers with him in that work.

My Takeaway: Let us proclaim with the psalmist,

“I will praise you in the great assembly.

I will fulfill my vows in the presence

of those who worship you.”

Psalm 22:25

Sē’lah

<><  <><  <><  <><

(Selah is a word that appears in the Book of Psalms that I often use as the Complimentary Closing in my correspondence. Its meaning, as I use the word, is to pause and think about these things.)

 

These meditations are written by Alex M. Knight as he seeks the life in Christ as his way of life.  The meditations are published on the BLOG, http://seekingthelifeinchrist.blogspot.com/ and they are also distributed on the Constant Contact email server. You may subscribe to this email service by sending an email to: amkrom812@gmail.com.

 

Copyright © 2024 by Alex M. Knight

 

Unless otherwise indicated, all Scripture quotations are taken from the Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Tuesday, March 26, 2024

“I Am He”

Holy Week 2024 

March 26, 2024

Tuesday of Holy Week

“I Am He”

“Who is it you want?”  

“Jesus of Nazareth,” they replied.

“I am he,” Jesus said.

John 18:4-5

The Gospels present the story of Jesus in a particular setting. There was the first exodus of God’s people led by Moses. Now God’s Messiah is leading the second exodus. There was the Garden of Eden inhabited by Adam. Now we are in a second garden, Gethsemane. In the first Garden, God, in the cool of the evening, came looking for Adam. In the second Garden, in the cool of the evening, sinful man comes looking for Jesus, God’s second Adam. (The Apostle Paul writes much about the ‘first’ and ‘last’ Adam in Romans 5 and 1 Corinthians 15) Another Garden will be the setting for Jesus’ resurrection.

‘Who are you looking for?” Jesus asked. “Jesus of Nazareth” the soldiers replied.

Those gathered in the Garden heard much more than Jesus’ simple reply, “I am he.” They heard; “I AM.”

 

“I AM The Bread Of Life.”

“I AM The Light Of The World.”

“I AM The Gate.”

“I AM The Good Shepherd.”

“I AM The Resurrection And The Life.”

“I AM The Way, The Truth And The Life.”

‘I AM The Vine.”

Take a few minutes and ponder these seven I AM statements. Which one captures your attention more than the other six? Stay a while with the one I AM statement that has captured your heart. Listen for the Holy Spirit speaking to you. Is there something God is calling you to do, or to change in your life in response to this statement?

My Takeaway: Today, my heart is captured by, “I AM The Good Shepherd,” for all the reasons Jesus gives when he says he is the good shepherd (John 10). Also, recent events have me reflecting on my personal epiphany with Jesus thirty-four years ago when he left the ninety and nine and came looking for me. (Luke 15)

Sē’lah

<><  <><  <><  <><

(Selah is a word that appears in the Book of Psalms that I often use as the Complimentary Closing in my correspondence. Its meaning, as I use the word, is to pause and think about these things.)

 

These meditations are written by Alex M. Knight as he seeks the life in Christ as his way of life.  The meditations are published on the BLOG, http://seekingthelifeinchrist.blogspot.com/ and they are also distributed on the Constant Contact email server. You may subscribe to this email service by sending an email to: amkrom812@gmail.com.

 

Copyright © 2024 by Alex M. Knight

 

Unless otherwise indicated, all Scripture quotations are taken from the Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Monday, March 25, 2024

Jesus Is The Way, The Truth And The Life

Holy Week 2024 

March 25, 2024

Monday of Holy Week

 Jesus Is The Way, The Truth And The Life

 

Jesus told him, “I am the way, the truth, and the life.

No one can come to the Father except through me.

John  14:6

Read: John 14:1-14

In Jesus, the Glory of God has been revealed. In Jesus, we see the heart of God the Father. Jesus, as the revealed Glory of God, washed the feet of his disciples, loved his disciples, and was the Passover Lamb who took away the sins of the world. Jesus is the revealed Glory of God. Jesus is the way, the truth, and the life. Jesus shows us the way home to paradise, the way home to God our Father. Jesus and God the Father are one.

Therefore, because of all that Jesus is, he can make the most comforting promise in the Bible: “Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am” (John 14:1-3).

For me, this promise is the tipping point for my response to all the claims Jesus has made on my life. My fidelity to Jesus’ command to go and make disciples rests on this promise. My willingness to entrust my life to God so that He can use everything in my life for His purpose of transforming me to become like Jesus depends on how deeply Jesus’ promise resonates within soul.

Jesus put his personal guarantee on this promise by his passion, death, and resurrection which we celebrate every time we receive the sacrament of Holy Communion. As we begin our Holy Week meditations, our focus is on this promise Jesus made in the first Holy Week. 

My Takeaway: Is this promise of Jesus’ to you sufficient to earn your unconditional, unqualified obedience?

Sē’lah

<><  <><  <><  <><

(Selah is a word that appears in the Book of Psalms that I often use as the Complimentary Closing in my correspondence. Its meaning, as I use the word, is to pause and think about these things.)

 

These meditations are written by Alex M. Knight as he seeks the life in Christ as his way of life.  The meditations are published on the BLOG, http://seekingthelifeinchrist.blogspot.com/ and they are also distributed on the Constant Contact email server. You may subscribe to this email service by sending an email to: amkrom812@gmail.com.

 

Copyright © 2024 by Alex M. Knight

 

Unless otherwise indicated, all Scripture quotations are taken from the Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Friday, March 22, 2024

He Knows Our Name

Meditations for Ragamuffins 

March 22, 2024

He Knows Our Name

“I am the good shepherd.

The good shepherd lays down his life for the sheep.

John 10:11 

Victor Hugo’s classic book Les Miserables, tells the story of Jean Valjean whose life was redeemed through the self-sacrificial love of the priest Bienvenue. Hugo developed the character Bienvenue so that the life of Jesus may be made visible in Bienvenue’s mortal flesh. (2 Corinthians 4:11b NRSV) In this way, Bienvenue became a model by which the priests of Hugo’s generation could measure their lives. The Bible uses this same literary technique.

Ezekiel 34 uses the metaphor of a shepherd and his flock for the King and his people. Unlike royalty in secular societies who were set apart from their constituents, the shepherd was in close personal contact with his flock. He knew his sheep and they knew their shepherd. When Jesus used this metaphor in his parable (John 10:1-6) the people didn’t understand, because in their generation the rulers were dictatorial tyrants. Little has changed over the two millenniums since Jesus spoke this parable. Religious and secular leaders alike abuse their power and authority and tend to live lives separate and apart from those they govern. But Jesus pressed on to make sure we could understand the nature of God’s sovereign rule over our lives. Jesus gives us the most compelling and enduring metaphor for God’s authority and love for His people: “I am the good shepherd” (John 10:11a).

Jesus gives us his promise, that as the good shepherd, he has come that we may have a rich and satisfying life. Jesus assures us that he knows our name. Jesus assures us that we can learn to know his voice; we can learn to distinguish his voice from all the noise of life.

My Takeaway: Jesus, our Messiah, is different from every king who has ever lived. Our King is more interested in our lives than his own. Why would I want to follow any other voice?

NOTE: Next week my meditations will be for each day of Holy week. I will resume my Meditations for Ragamuffins after Easter, on April 1, 2024.

Sē’lah

<><  <><  <><  <><

(Selah is a word that appears in the Book of Psalms that I often use as the Complimentary Closing in my correspondence. Its meaning, as I use the word, is to pause and think about these things.)

 

These meditations are written by Alex M. Knight as he seeks the life in Christ as his way of life.  The meditations are published on the BLOG, http://seekingthelifeinchrist.blogspot.com/ and they are also distributed on the Constant Contact email server. You may subscribe to this email service by sending an email to: amkrom812@gmail.com.

 

Copyright © 2024 by Alex M. Knight

 

Unless otherwise indicated, all Scripture quotations are taken from the Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Thursday, March 21, 2024

My LORD, My Rock and My Redeemer

Meditations for Ragamuffins 

March 21, 2024

My LORD, My Rock and My Redeemer

 The heavens declare the glory of God;

    the skies proclaim the work of his hands.

Psalm 19:1

The beautiful prose of Psalm 19 is matched by its deep theological significance. The writer uses two different names for God in the two parts of this psalm. First, the name El is used for the God of the universe. The skies display his craftsmanship. This refers to the general revelation of God through the wonders of creation. The Apostle Paul, in the Book of Romans, agrees with the psalmist when he affirms one only needs to look at the heavens to know there is a Creator God. John Muir said yes and amen to both the psalmist and Paul. He explored what is now Yosemite National Park and urged that the area be preserved as a national treasure because it was such a magnificent display of the beauty of God’s creation.

In the second portion of the psalm, the writer refers to God as the LORD because he is referring to God’s word, “The law of the LORD is perfect, refreshing the soul.
The statutes of the LORD are trustworthy, making wise the simple” (Psalm 19:7). He is thus reflecting on the special revelation of God. This revelation is personal and full of grace.

The writer then closes his psalm of praise with an intercession for God’s help to always live in a right relationship with God. His closing prayer is one of the most profound and eloquent expressions of a desire to walk in harmony with God:

May these words of my mouth

and this meditation of my heart

be pleasing in your sight,

LORD, my Rock and my Redeemer.

Psalm 19:14

My Takeaway: Most certainly, this is one passage of scripture we all would do well to memorize. May these words frequently flow from our heart as our humble prayer to the One who loves us with an everlasting love!

Sē’lah

<><  <><  <><  <><

(Selah is a word that appears in the Book of Psalms that I often use as the Complimentary Closing in my correspondence. Its meaning, as I use the word, is to pause and think about these things.)

 

These meditations are written by Alex M. Knight as he seeks the life in Christ as his way of life.  The meditations are published on the BLOG, http://seekingthelifeinchrist.blogspot.com/ and they are also distributed on the Constant Contact email server. You may subscribe to this email service by sending an email to: amkrom812@gmail.com.

 

Copyright © 2024 by Alex M. Knight

 

Unless otherwise indicated, all Scripture quotations are taken from the Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

 

Wednesday, March 20, 2024

The Mark of a Christian

Meditations for Ragamuffins 

March 20, 2024

The Mark of a Christian

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.

Ephesians 2:8-9 

There are some spiritual guides who propose that Jesus set forth the central tenet of the Christian faith when he said, “A new command I give you: Love one another. As I have loved you, so you must love one another” (John 13:34). In Jesus’ Sermon on the Mount (Matthew 5, 6, & 7), he gave concrete examples of what love looks like: turning the other cheek, walking the extra mile, and offering no resistance to insult and injury. In other places, Jesus’ teachings included being reconciled with one another and forgiving seventy times seven. Jesus didn’t preface his teaching with, “It would be nice if you . . .” These statements of Jesus are imperatives. Without question, Jesus points to these attributes as evidence that one has chosen to be a disciple of the Messiah. But are they the mark of a Christian?

When I hear Jesus make these statements, I hear him saying, “When you trust me with all of your heart, all of our soul, all of your mind and all of your strength, this is what your life will look like.” For the Jews, Moses was the Law Giver for their covenant relationship with God. If we are not careful, we can turn Jesus into the New Covenant Law Giver. We can do this by receiving Jesus’ imperatives, and then, in our strength and out of our own resources, striving to meet these standards. When we fall short, we will be tempted to minimize our failings; when we have success, we will be tempted to justify our right-standing with God.

My Takeaway: For these reasons, we never, ever, want to stray too far from the Apostle Paul’s most eloquent affirmation that being saved through grace is the mark of a Christian:

“God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:8-9).

Sē’lah

<><  <><  <><  <><

(Selah is a word that appears in the Book of Psalms that I often use as the Complimentary Closing in my correspondence. Its meaning, as I use the word, is to pause and think about these things.)

 

These meditations are written by Alex M. Knight as he seeks the life in Christ as his way of life.  The meditations are published on the BLOG, http://seekingthelifeinchrist.blogspot.com/ and they are also distributed on the Constant Contact email server. You may subscribe to this email service by sending an email to: amkrom812@gmail.com.

 

Copyright © 2024 by Alex M. Knight

 

Unless otherwise indicated, all Scripture quotations are taken from the Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.