Thursday, January 31, 2013

Thursday, January 31, 2013



The Story of My Life as told by Jesus Christ
(Seed Sowers Christian Book Publishing House. http://www.seedsowers.com/)
Thursday, January 31, 2013        I Continued Teaching with Many Parables: Part Two     
Page 188-190         Luke 15

NOTE: Today’s reading includes three of Jesus’ most well-known parables: a lost sheep, coin and son. Parables often find their power in the ways we are surprised, either by the ending, or by the focus of the story. Since these parables are so familiar, take a few extra minutes in reading them. Then stand back and see if Jesus has any surprises hidden in them for you. For those of you reading The Story of My Life as told by Jesus Christ, this translation is missing an important phrase. Compare the book to the NLT of verse 15:5: “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? (Emphasis mine).

The young son’s homecoming is a compelling vision of the Exchanged Life. The young son came to his father with all that he had: dirt, filth, sinfulness, and brokenness. Immediately, the father gives the young son all that he has: his love, blessing, and affirmation of the young son’s truest identity as the beloved child of his father.

The older son’s confrontation with his father is also a compelling vision of the Exchanged Life. The father, when he divided his estate between his sons, has already given to the older son all that was his. The older son is now sinning against his father by refusing to celebrate his brother’s return, and by denying his own kinship with his brother. Yet, the father goes out to him, and continues to affirm the older son’s identity as his beloved child, affirming that “everything I have is yours.”

Jesus told this parable because the Pharisees objected to Jesus keeping company with tax collectors and sinners. When Jesus said “For this son of mine was dead and is alive again; he was lost and is found”, Jesus hoped the Pharisees would recall Ezekiel’s vision of the valley of dry bones (Ezekiel 37). In that vision, Israel, which was lost, is made alive again by the power of God. This is how Jesus saw the people who accepted his invitation to come into the Kingdom of God. These children of God were dead, but are now alive again. That, Jesus believes, is cause for exuberant celebration. After all, all of heaven is rejoicing. Shouldn’t we join the party?


Sē’lah

<><  <><  <><  <><
What word or phrase in today’s reading attracts your attention?
Reflect on that word or phrase.
What insights come to you?
How does this passage touch your life today?
<><  <><  <><  <><
(Selah is a word that appears in the Book of Psalms that I often use as the Complimentary Closing in my correspondence. Its meaning, as I use the word, is to pause and think about these things.)

These meditations are written by Alex M. Knight as he seeks the life in Christ as his way of life.  In addition to this BLOG they are distributed on the Constant Contact email server. You may subscribe to this email service by sending an email to: amkrom812@gmail.com. The BLOG is also available on Amazon Kindle, by subscription.


The Story of My Life as told by Jesus Christ
(Seed Sowers Christian Book Publishing House. http://www.seedsowers.com/)
Friday, February 01, 2013  I Continued Teaching with Many Parables: Part Three
 Page 190-191         Luke 16:1-17, 19-31

Wednesday, January 30, 2013

Wednesday, January 30, 2013



The Story of My Life as told by Jesus Christ
(Seed Sowers Christian Book Publishing House. http://www.seedsowers.com/)
Wednesday, January 30, 2013     I Continued Teaching with Many Parables: Part One - The Cost of Discipleship     Page 187-188         Luke 14:7-34

Jesus begins with a parable based on his observations of how people were jockeying for position and recognition of their perceived status with God. This parable would have had particular meaning to the first century church. The Jewish Christians struggled with the notion that the Gentiles were as welcome at the table of their God as they were. It is very difficult for some people to fully embrace that each and every one of us stands in need of God’s grace. When we lose sight of this truth, we experience pride and arrogance creeping into our lives.

To emphasize his point, Jesus gives a parable about the Great Banquet. An inherit characteristic of our humanity is that we are tribal. We gravitate toward people who are just like us: people with the same color skin, similar backgrounds and tastes and similar financial standing. It is pretty easy to welcome people just like we are; it is more difficult to welcome people who are different. The man in Jesus’ parable was doing more than just welcoming all people to his table; he was going into the streets and alleys of the town and bringing in the poor, the crippled, the blind and the lame. Welcoming all people is just one-half of what Jesus expects of each of us; inviting all people is the other half.

John Wesley loved the word holiness. He talked about scriptural holiness, holiness of the heart and holiness of life. Many people mistakenly think holiness has to do with rigid laws or rules, which through obedience, make a person holy. Not so; holiness is the state of being. As Christians, we know that our state of being, our acceptance by God, comes as a gift of God’s grace, through faith in Jesus. The definition that I think best fits John Wesley’s use of the word holiness is a state of being in harmony with God. The result of being in harmony with God is a change in vision. When we are in harmony with God, God raises us up, and we can see more, and we can see more clearly.

Our journey toward walking in harmony with God will call us to sacrifice all allegiances we’ve had before. Jesus’ words here are strong because they need to get our attention. Jesus is not saying that I am to disown my family and sell everything I have and retreat from the world. Jesus is telling me to make a list of everything that is important to me: wife, children, pets, friends, work, property etc. Now, at the very top of the list, insert God. My allegiance is to God, period. Then as I walk in harmony with God, I have the vision to truly know and love the others in my life. My allegiance to God, my walking in harmony with God, informs and defines everything else in my life.

Why would I want to make such a sacrifice or change in my life? Why would I want to give up control of life to God? I think the three parables we will read for tomorrow will help answer those questions.


Sē’lah

<><  <><  <><  <><
What word or phrase in today’s reading attracts your attention?
Reflect on that word or phrase.
What insights come to you?
How does this passage touch your life today?
<><  <><  <><  <><
(Selah is a word that appears in the Book of Psalms that I often use as the Complimentary Closing in my correspondence. Its meaning, as I use the word, is to pause and think about these things.)

These meditations are written by Alex M. Knight as he seeks the life in Christ as his way of life.  In addition to this BLOG they are distributed on the Constant Contact email server. You may subscribe to this email service by sending an email to: amkrom812@gmail.com. The BLOG is also available on Amazon Kindle, by subscription.


The Story of My Life as told by Jesus Christ
(Seed Sowers Christian Book Publishing House. http://www.seedsowers.com/)
Thursday, January 31, 2013        I Continued Teaching with Many Parables: Part Two  
Page 188-190         Luke 15

Tuesday, January 29, 2013

Tuesday, January 29, 2013



The Story of My Life as told by Jesus Christ
(Seed Sowers Christian Book Publishing House. http://www.seedsowers.com/)
Tuesday, January 29, 2013          I Again Healed on the Sabbath    
Page 187      Luke 14:1-6

As I read today’s passage, I remember my visit to the Western Wall, the Wailing Wall, in Jerusalem. It was the Sabbath evening and the wall glistened like a pearl; she was exceedingly beautiful. Even today, after Jerusalem has been destroyed, rebuilt, destroyed to be rebuilt again and again, she is beautiful as the City of God. While the Wailing Wall is open to visitors 24/7, there are Sabbath rules of conduct. No photography. And while it a common practice to leave prayer notes in the cracks between the stones, such ‘work’ is prohibited on the Sabbath.

The Sabbath begins at sundown on Friday, and continues through sundown on Saturday and the word Sabbath is used at least fifty times in the Gospels. The Sabbath was, and is, hugely important in the life of Israel. Even today, commerce stops for Jews in Jerusalem on the Sabbath. The religious leaders had concocted hundreds of regulations defining human conduct on the Sabbath, and as with most human endeavors, their laws ranged from the sublime to the ridiculous. 

Jesus saw a man with a deep need for healing, and he thought the Sabbath was the perfect occasion for God’s grace to flow into the man and bring him healing. “For the Son of Man is Lord, even over the Sabbath!” (Matthew 12:8). The Sabbath was made by God to meet what God knows are our deepest needs. The more that we allow God to reveal to us our deepest needs, the more His wonderful Sabbath will be healing for our brokenness.


Sē’lah

<><  <><  <><  <><
What word or phrase in today’s reading attracts your attention?
Reflect on that word or phrase.
What insights come to you?
How does this passage touch your life today?
<><  <><  <><  <><
(Selah is a word that appears in the Book of Psalms that I often use as the Complimentary Closing in my correspondence. Its meaning, as I use the word, is to pause and think about these things.)

These meditations are written by Alex M. Knight as he seeks the life in Christ as his way of life.  In addition to this BLOG they are distributed on the Constant Contact email server. You may subscribe to this email service by sending an email to: amkrom812@gmail.com. The BLOG is also available on Amazon Kindle, by subscription.

The Story of My Life as told by Jesus Christ
(Seed Sowers Christian Book Publishing House. http://www.seedsowers.com/)
Wednesday, January 30, 2013     I Continued Teaching with Many Parables: Part One     
Page 187-188         Luke 14:7-34

Monday, January 28, 2013

Monday, January 28, 2013



The Story of My Life as told by Jesus Christ
(Seed Sowers Christian Book Publishing House. http://www.seedsowers.com/)
Monday, January 28, 2013 The Religious Experts Tested Me         
Page 182-183         Luke 10:25-37

I smiled when I read the opening line, One day an expert in religious law stood up to test Jesus by asking him this question. . .” (Luke 10:25). Seriously? But Jesus never misses an opportunity to witness for his Father. I probably should make note of this.

In the introduction to the parable of the Good Samaritan, Jesus makes clear that God’s isn’t calling us to try and be better people. God is inviting us into His Kingdom, where life is altogether different than it is in this present age. The contrast between life in the Kingdom of God and the world’s culture is illustrated by the religious leader when he revealed he approved of the commandment to love his neighbor as himself, as long as he was the one determining his neighbors. The world’s culture is focused on self-gratification and self-justification rather than an outward-bound focus on the needs of others. (See Philippians 2:4-5)

We can see that Jesus is not simply calling his followers to be good moral people. He is calling his followers to come with him to live in a new realm, the Kingdom of God, where life is altogether different. Here all people are valued as the precious creation of God. What does that look like?

”Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. . .”

Humankind has passed Good Samaritan laws, making it a crime to not stop and offer help to a person in distress. Perhaps well intentioned, these laws miss Jesus’ point. Life in the Kingdom of God isn’t about codified behavior. Life in the Kingdom lives in the freedom of grace:

Law says do
Grace says done
Law emphasizes what man does
Grace emphasizes what God does
Law lives out of the flesh life (self-Life)
Grace lives out of the Spirit (Christ Life)
Law draws on man's resources
Grace draws on God's resources
Law deals with externals: rules, standards, regulations
Grace deals with inner - heart attitude
Law's primary focus is: ought to, should've, have to, must
Grace's primary focus is on want to
Law creates bondage, duty, and obligation
Grace creates freedom
Law lives from the outside in
Grace lives from the inside out
Law declares do in order to be
Grace declares you are, therefore do
Law produces guilt, condemnation
Grace produces acceptance, security
Law leads to defeat
Grace leads to Victory!


Sē’lah

<><  <><  <><  <><
What word or phrase in today’s reading attracts your attention?
Reflect on that word or phrase.
What insights come to you?
How does this passage touch your life today?
<><  <><  <><  <><
(Selah is a word that appears in the Book of Psalms that I often use as the Complimentary Closing in my correspondence. Its meaning, as I use the word, is to pause and think about these things.)

These meditations are written by Alex M. Knight as he seeks the life in Christ as his way of life.  In addition to this BLOG they are distributed on the Constant Contact email server. You may subscribe to this email service by sending an email to: amkrom812@gmail.com. The BLOG is also available on Amazon Kindle, by subscription.


The Story of My Life as told by Jesus Christ
(Seed Sowers Christian Book Publishing House. http://www.seedsowers.com/)
Tuesday, January 29, 2013          I Again Healed on the Sabbath    
Page 187      Luke 14:1-6