The Story of My Life as told by Jesus
Christ
(Seed Sowers Christian
Book Publishing House. http://www.seedsowers.com/)
Tuesday, April 16, 2013 The
Crucifixion
Page 303-306 Matthew
27:32-56; Mark 15:21-41; Luke 23:26-49;
John 19:14, 17-34, 36-37
There
are dozens of references to the Old Testament in today’s passage because the
death of Jesus was a fulfillment of God’s plan of salvation. It is important that
we see these connections because we want our faith to rest on something more
substantial than just experience or emotion. As the Apostle Paul says, faith
comes by hearing, and hearing by the word of God. (Romans 10:17)
The
events at the end of Jesus’ life symbolized that the Kingdom of God was being
established through the death of the Messiah. Jesus’ crying out in a loud voice
represented the commanding authority of God as spoken by His Son, which was
similar to God’s commanding voice when He spoke to Moses from the mountain.
(Ex19: 9, 19). The tearing of the temple curtain represented the end of the
temple system. Now all people have access to God because of the death of Jesus.
The earthquake represented the judgment of God upon the ruling powers and the
establishment of God’s new order. The saints rising from the tomb represented
Ezekiel’s dry bones coming to life through the life-giving Spirit of God.
(Ezekiel 37:1-14)
Multiple
times we have been told that these events in Jesus’ life occurred during the
Passover celebration. While Jesus was on the cross, the soldiers used hyssop
branches to extend a sponge soaked in wine to Jesus. In Exodus 22 we read that God
commanded the Jews to use hyssop branches to brush the blood of the Passover
lamb on their doorposts. In Hebrews 9 we read that it was hyssop branches Moses
used to confirm the Covenant God made with the Jews in Exodus 24. The Gospel
account of Jesus’ crucifixion is showing us that Jesus is the Passover Lamb who
takes away the sins of the world. It is showing us that Jesus confirmed the New
Covenant by his own blood.
The
bystanders who mocked and jeered at Jesus considered Jesus a failure because he
was being executed by the Romans, the very people the Messiah was supposed to
defeat. However, the Messiah didn’t come to defeat the Romans; the Messiah came
to defeat the power of sin and death. The Messiah, the King of the Jews, fulfilled
God’s promise to set us free from oppression.
Still
today, the mission of the Messiah is counter-cultural. God’s grace goes against
the grain of our performance-based-acceptance world. Somehow we want God to
find within us, justification for His love and acceptance of us. But God’s
justification is never found within us. God’s justification for loving us is only
found in Christ. Learning to rest in God’s assurance is counter to just about
everything in our culture. Nevertheless, God’s assurance in Christ is our eternal
life.
Sē’lah
<>< <><
<>< <><
What word or phrase
in today’s reading attracts your attention?
Reflect on that word
or phrase.
What insights come to
you?
How does this passage
touch your life today?
<>< <><
<>< <><
(Selah is a word that appears in the
Book of Psalms that I often use as the Complimentary Closing in my
correspondence. Its meaning, as I use the word, is to pause and think about
these things.)
These
meditations are written by Alex M. Knight as he seeks the life in Christ as his
way of life. In addition to this BLOG
they are distributed on the Constant Contact email server. You may subscribe to
this email service by sending an email to: amkrom812@gmail.com. The BLOG is also available on Amazon Kindle, by subscription
The second edition of my
book, First Think – Then Pray
has been released as an e-book on Amazon Kindle. http://www.amazon.com/dp/B00BGQL5JC
The Story of My Life as told by Jesus
Christ
(Seed Sowers Christian
Book Publishing House. http://www.seedsowers.com/)
Wednesday, April 17, 2013 My
Burial
Page 309 Matthew
27:57-61; Mark 15:42-47, 16:1; Luke 23:50-56;
John 19:38-42
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