The Story of My Life as told by Jesus
Christ
(Seed Sowers Christian
Book Publishing House. http://www.seedsowers.com/)
Thursday, December 20, 2012 Jewish Tradition vs. Inner Purity
Page 133-135 Matthew 15:1-20; Mark 7:1-23
An essential part of being a
Christian is spiritual discernment. Anyone who desires to become a fully
devoted follower of Jesus will come to appreciate that while spiritual
discernment is a skill that can be learned, it is also an art. Part of the art
is learning to understand scripture, and then test human traditions against the
teachings of the Bible.
Jesus is revealing how the
religious leaders had blurred the distinction between tradition and scripture.
They were teaching people cultural traditions as though they carried the same
weight as scripture. It is from the Law of Moses that the Jews developed their
dietary laws. This is serious because Jewish martyrs had died at the hands of
their oppressors because they refused to eat certain foods, such as pork. When
Jesus said that all food is permissible to eat was he dismissing the Old
Testament as now being irrelevant? No. Jesus was demonstrating that the purpose
of the Old Testament is to be sign posts of the coming Kingdom of God. The Old
Testament is not irrelevant; it is now fulfilled in Jesus. How?
The Jews had laws relating to
purity, such as ceremonial washing of hands and a strict menu of what foods could
be eaten. Jesus is showing that these laws do not deal with the core issue of
purity. The purity of a person is not based on what is on the outside. A
person’s purity does not come from what is taken into the body. Purity is
revealed by what comes out of the heart. Jesus shows that the issue with purity
is that the human heart has been corrupted by sin. Although Jesus points to the
problem of sin here, he does not tell us the cure for this brokenness; not yet,
but this is only Friday (metaphorically), and Sunday is coming. Easter Sunday,
the cure for sin’s corruption of the heart, is coming.
In today’s reading, Jesus laid
the foundation for our responsibility to take down the barriers that keep
people away from intimate fellowship with God. Jesus tells the Pharisees that
God values substance over form. God is looking to our heart, our inner life,
for evidence of our transformation. It is not so much a matter of how we
worship; but why we worship. This understanding helped the first century church
take the Good News to the Gentiles; and will help the church today reach those
who are marginalized.
The more my focus is on Who I
worship and why I worship, the more God can use me to invite all people to come
and receive healing and wholeness from His throne of grace.
Sē’lah
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What word or phrase
in today’s reading attracts your attention?
Reflect on that word
or phrase.
What insights come to
you?
How does this passage
touch your life today?
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(Selah is a word that appears in the
Book of Psalms that I often use as the Complimentary Closing in my
correspondence. Its meaning, as I use the word, is to pause and think about
these things.)
These
meditations are available by email. Contact me at Amkrom812@gmail.com to be added to the email list.
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The Story of My Life as told by Jesus
Christ
(Seed Sowers Christian
Book Publishing House. http://www.seedsowers.com/)
Friday, December 21, 2012 The Faith of a Gentile Woman
Page 139 Matthew 15:21-28; Mark 7:24-30
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