The Story of My Life as told by Jesus
Christ
(Seed Sowers Christian
Book Publishing House. http://www.seedsowers.com/)
Tuesday, December 11, 2012 I Healed the Sick and Raised the Dead
Page 118-120 Matthew 9:18-26; Mark 5:21-43; Luke
8:40-56
In first century Jewish society,
the practical needs for public and private hygiene were codified into laws and
rules governing how to remain ceremonially clean. Persons deemed ‘unclean’ were
forbidden by these laws and rules to have contact with any other persons,
because any contact would render the others unclean as well. Two circumstances
that were strictly governed were the issues of bleeding and handling dead
bodies. As Jesus pushes against these boundaries, he is always doing the
unexpected. He is not afraid of death, and touches the dead girl and restores
her life. He is not afraid of blood, and commends the woman for her faith.
The woman does her best to hide
her identity, both before and after she touched Jesus, because if discovered,
the crowd would angrily shun her. However, Jesus calls her out of her darkness
to affirm her faith and her new state of wholeness. (The early church wanted
the woman with the bleeding problem to be remembered always. They gave her the
name of Veronica and in the devotional exercise Everyman’s Way of the Cross she
is the woman who wipes Jesus’ face at Station Six.)
Jairus receives the news that his
daughter has died immediately after he witnesses Jesus healing the woman. I
suspect his heart leaped for joy when Jesus told him “Don’t be afraid. Just have faith, and she will be healed” (Luke
8:50). When Jesus arrives at Jairus’ home, he takes the child’s hand, he
touches a dead person, and calls her to life.
Jesus’ messianic power is clearly
displayed. So also his mission: God’s Messiah took upon himself the
‘uncleanness’ of the people. Jesus came to where the people were and he
intermingled himself into their lives. He got his hands dirty.
Jesus affirmed the faith, which
was born in desperation, of Jairus and Veronica. Jairus risks his standing in
the community and humbled himself at the feet of Jesus. Jesus was his only
option. There was no other hope for his daughter. Veronica’s faith called her
to take huge risks: a woman reaching out to touch a man in a public place, an
unclean person (because of her condition) touching the Teacher. However, she
reached out and touched Jesus because he was her only hope. Perhaps it was these
two stories that inspired Mother Teresa to live by the axiom: you will never
know Jesus is all you need until Jesus is all you have.
Two questions are confronting me
after today’s reading. First, there were two very separate and distinct
responses to Jesus’ actions. Some opposed Jesus for removing the boundaries.
Others spread the news of Jesus’ mighty works. If I had been there, I wonder,
in which camp would I have been?
Second, I wonder, how many times
have I missed an opportunity to help Jesus remove boundaries? I wonder how many
more opportunities I will miss.
Sē’lah
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What word or phrase
in today’s reading attracts your attention?
Reflect on that word
or phrase.
What insights come to
you?
How does this passage
touch your life today?
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(Selah is a word that appears in the
Book of Psalms that I often use as the Complimentary Closing in my
correspondence. Its meaning, as I use the word, is to pause and think about
these things.)
These
meditations are available by email. Contact me at Amkrom812@gmail.com to be added to the email list.
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The Story of My Life as told by Jesus
Christ
(Seed Sowers Christian
Book Publishing House. http://www.seedsowers.com/)
Wednesday, December 12, 2012 The
Blind Saw and the Mute Spoke
Page 120 Matthew 9:27-34
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