Meditations based on readings from
The Story of My
Life As Told by Jesus Christ
February 25, 2020
The Crucifixion
Page 303-306
Matthew 27:32-56; Mark 15:21-41;
Luke 23:26-49; John 19:14, 17-34, 36-37
There are dozens of references to
the Old Testament in today’s passage because the death of Jesus was a
fulfillment of God’s plan of salvation. It is important that we see these
connections because we want our faith to rest on something more substantial
than just experience or emotion. As the Apostle Paul wrote, “So then faith
comes by hearing, and hearing by the word of God” (Romans 10:17 NKJV).
The events at the end of Jesus’
life symbolized that the Kingdom of God was being established through the death
of the Messiah. Jesus’ crying out in a loud voice represented the commanding
authority of God as spoken by His Son, which was similar to God’s commanding
voice when He spoke to Moses from the mountain. (Ex19: 9, 19). The tearing of
the temple curtain represented the end of the temple system. Now all people
have access to God because of the death of Jesus. The earthquake represented
the judgment of God upon the ruling powers and the establishment of God’s new
order. The saints rising from the tomb represented Ezekiel’s dry bones coming
to life through the life-giving Spirit of God. (Ezekiel 37:1-14)
Multiple times, we have been told
that these events in Jesus’ life occurred during the Passover celebration. While
Jesus was on the cross, the soldiers used hyssop branches to extend a sponge
soaked in wine to Jesus. In Exodus 22, we read that God commanded the Jews to
use hyssop branches to brush the blood of the Passover lamb on their doorposts.
In Hebrews 9, we read that it was hyssop branches Moses used to confirm the
Covenant God made with the Jews in Exodus 24. The Gospel account of Jesus’
crucifixion is showing us that Jesus is the Passover Lamb who takes away the
sins of the world. It is showing us that Jesus confirmed the New Covenant by
his own blood.
The bystanders who mocked and
jeered Jesus considered Jesus a failure because he was being executed by the
Romans, the very people the Messiah was supposed to defeat. However, the
Messiah didn’t come to defeat the Romans; the Messiah came to defeat the power
of sin and death. The Messiah, the King of the Jews, fulfilled God’s promise to
set us free from oppression.
My Takeaway: The Apostle Paul shows me how to respond to the Passover
Lamb who takes away the sins of the world:
“But now we have been released from the law, for we died to it and are
no longer captive to its power. Now we can serve God, not in the old way of
obeying the letter of the law, but in the new way of living in the Spirit.”
Romans 7:6
Sē’lah
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(Selah is a word that appears in the
Book of Psalms that I often use as the Complimentary Closing in my
correspondence. Its meaning, as I use the word, is to pause and think about
these things.)
These
meditations are written by Alex M. Knight as he seeks the life in Christ as his
way of life. The meditations are
published on the BLOG, http://seekingthelifeinchrist.blogspot.com/
and they are also distributed on the Constant Contact email server. You may
subscribe to this email service by sending an email to: amkrom812@gmail.com. The BLOG is also available on Amazon Kindle, by
subscription.
Copyright © 2020 by Alex M. Knight
Publications by Alex M. Knight:
- Seeking the Life in Christ, Meditations on the New Testament and Psalms has been published and is now available at Amazon.com in paperback and Kindle.
- The second edition of First Think – Then Pray is available on Amazon Kindle.
Unless
otherwise indicated, all Scripture quotations are taken from the Holy Bible,
New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House
Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream,
Illinois 60188. All rights reserved.
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