The Story of My Life as told by Jesus
Christ
(Seed Sowers Christian
Book Publishing House. http://www.seedsowers.com/)
Monday, March 11, 2013 I Began to Teach in the Temple
Page 235-237 Matthew 21:23 - 22:14; Mark 11: 27 -
12:12; Luke 20:1-19
The Pharisees hoped Jesus would
say something that they could use against him; they were not really looking for
truth. Jesus exposed their hypocrisy, both in refusing to answer their question
directly, and in the parable of the vineyard. In Isaiah Chapter 5, Israel is
presented as a vineyard planted by God. Instead of producing good fruit, the
vineyard produces only wild grapes. Everybody present knew Jesus’ parable was
about the rebellious nature of Israel and the judgment of God against Israel’s
sins.
Most of the parables of Jesus are
straight forward, and it is not difficult to identify the subjects of the
metaphors Jesus used. However the parable of the wedding feast is much more of
an allegory in which each character or event is representative of something
else. Correctly identifying the cast is essential in interpreting this parable.
Here is my understanding of the cast:
The King represents God; the son
represents Jesus; the marriage feast is the great feast of the Lamb and God at
the end of time, envisioned in Rev. 19:9; the slaves are the prophets of God;
those who were invited are Israel; the violence is the rejection of the
prophets by Israel; the city destroyed is the fall of Jerusalem; the gathering
of all people, good and bad, are those brought into the church through the
evangelistic mission of the church; the wedding hall is the church; and the
wedding garments represent the Life in Christ.
Many people in our culture are
troubled by the man without wedding clothes who was thrown into the outer
darkness, where there will be weeping and gnashing of teeth (Matthew 22:11-13).
If Israel was judged by God for her failure to fulfill God’s purpose, so also
will there be judgment for those who receive the invitation of new life in
Christ, but are not willing to surrender their lives to God. (See Gal. 3:27,
Eph. 4:24, and Col. 3:10-12)
As followers of Jesus, we have
received an anointing from God to fulfill our destiny as His children. We are
the ones in our generation who God has appointed to be a light to the nations.
We are surrounded everyday by scores of opportunities to speak truth into the
issues of our times. The economic issues, the political issues, issues of
poverty and homelessness, issues of discrimination and bigotry; these permeate
out culture. Today and everyday God is asking, “Whom should I send as a messenger to this people?” (Isaiah 6:8).
Who will speak for God? We are
surrounded by naysayers who cultivate fear and mistrust. Who will share the
Christian perspective on the issues of our times? God is looking for all of his
children to speak His word to their neighbors, their children, their
grandchildren, and their representatives in government.
Isaiah responded, “Here I am.
Send me.” How will you respond?
Sē’lah
<>< <><
<>< <><
What word or phrase
in today’s reading attracts your attention?
Reflect on that word
or phrase.
What insights come to
you?
How does this passage
touch your life today?
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(Selah is a word that appears in the
Book of Psalms that I often use as the Complimentary Closing in my correspondence.
Its meaning, as I use the word, is to pause and think about these things.)
These
meditations are written by Alex M. Knight as he seeks the life in Christ as his
way of life. In addition to this BLOG
they are distributed on the Constant Contact email server. You may subscribe to
this email service by sending an email to: amkrom812@gmail.com. The BLOG is also available on Amazon Kindle, by
subscription
The second edition of my
book, First Think – Then Pray
has been released as an e-book on Amazon Kindle. http://www.amazon.com/dp/B00BGQL5JC
The Story of My Life as told by Jesus
Christ
(Seed Sowers Christian
Book Publishing House. http://www.seedsowers.com/)
Tuesday, March 12, 2013 A Plot to Trick Me &
Sadducees Asked about the
Resurrection
Page 237-239 Matthew 22:15-33; Mark 12:13-37; Luke
20: 20-40
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