The Story of My Life as told by Jesus
Christ
(Seed Sowers Christian Book Publishing House.
http://www.seedsowers.com/)
Tuesday, March 12, 2013 A Plot to Trick Me &
Sadducees Asked about the
Resurrection
Page 237-239 Matthew 22:15-33; Mark 12:13-37; Luke
20: 20-40
At the time when Jesus walked the
streets of Jerusalem, the Jews had lived their entire life under Roman oppression.
The Jews hated the Romans. Adding insult to injury, the Roman coin had an
inscription of the Roman Emperor with text affirming him as divine. Because the
Jews were forbidden to make an image of their God, just to hold a Roman coin
was offensive to a devout Jew. (Interestingly, the Jewish leaders had no
trouble producing the Roman coin when Jesus asked for one.)
The Jews were burdened with Roman
taxes, local taxes, Temple taxes and taxes to King Herod. The Pharisees thought
Jesus had no choice but to anger the Romans, King Herod or the Jews by his
response. However, Jesus’ response went in an unexpected direction. On the
surface, Jesus’ reply seems simple enough: pay your taxes. On a deeper level,
it is important for us to grasp what Jesus intended, and what he did not.
Jesus was not making a statement
about separation of church and state. Jesus asked the Pharisees whose image was
on the coin. Because Caesar’s image was on the coin, Jesus said “give to Caesar
what belongs to Caesar.” The image of God is not on a coin, it is within human
beings. We are created in the image of God. When Jesus says “give to God what
belongs to God,” Jesus is teaching us to give ourselves to God. This
understanding inspires the lines in my favorite prayer: “I acknowledge you to be my Creator and my
God. I render to you the reverence of my being and my life. I am not my own. I
am yours. By creation and redemption I am yours. I will devote myself to your
service this day and forever.”
Whose wife is she? One simple
question revealed the utter ignorance of a group of self-righteous scholars.
Jesus points out how they are limiting God’s power when they presume there
cannot be a resurrection. Second, they do not understand God’s purposes when
they presume that if there were a resurrected life, it would simply be an
extension of their present culture. In their question, the woman is treated as
a piece of property and in the ‘after-life’ they assume she is still someone’s
property. Jesus says that all things in the Kingdom of God will be radically
different than they are now. In our bodily resurrection in the coming Kingdom,
we will have been completely transformed into the image of God.
The church has continued to tell
this story of Jesus’ encounter with the Sadducees because Jesus’ resurrection
proved that all things are possible with God, even the reversal of a death
sentence.
Sē’lah
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What word or phrase
in today’s reading attracts your attention?
Reflect on that word
or phrase.
What insights come to
you?
How does this passage
touch your life today?
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(Selah is a word that appears in the
Book of Psalms that I often use as the Complimentary Closing in my
correspondence. Its meaning, as I use the word, is to pause and think about
these things.)
These
meditations are written by Alex M. Knight as he seeks the life in Christ as his
way of life. In addition to this BLOG
they are distributed on the Constant Contact email server. You may subscribe to
this email service by sending an email to: amkrom812@gmail.com. The BLOG is also available on Amazon Kindle, by
subscription
The second edition of my
book, First Think – Then Pray
has been released as an e-book on Amazon Kindle. http://www.amazon.com/dp/B00BGQL5JC
The Story of My Life as told by Jesus
Christ
(Seed Sowers Christian Book Publishing House.
http://www.seedsowers.com/)
Wednesday, March 13, 2013 A Pharisee Asked About the Law
Page 239-240 Matthew 22:34-46; Mark 12: 28-37; Luke
20: 41-44
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